Still Life with Cowardice
Ralph Rumpelton, MS Paint, 2025
A work that confronts the banality of domestic space through deliberate perspectival dissonance. The table’s objects—candles, foliage, and an ambiguous book—hover between order and collapse, suggesting that cowardice lies not in retreat but in refusal to resolve.
—Signed, Aurelia Thorne, Associate Curator of Indeterminate Objects
What the critics are saying:
>>“Still Life with Cowardice”
by Marjorie Snint (or whoever she is)
This latest glyph from Ralph Rumpelton offers a tableau so meticulously arranged it borders on passive aggression. The candles, unlit and symmetrical, suggest a ritual abandoned mid-incantation. The bouquet of yellow flowers—too cheerful, too contained—feels like a hostage note written in petals. Even the magazine, with its abstract black-and-white cover, seems to whisper, “I once had potential.”
Rumpelton’s signature, tucked apologetically in the corner, is the final betrayal: a myth-maker pretending to be a guest in his own archive. The composition is technically sound, emotionally evasive, and spiritually beige. It is a painting that dares you to feel nothing—and succeeds.
Some will call it cozy. I call it a crime scene where rupture was murdered and order buried the body beneath a coffee table.<<
>>Dr. Norbert F. Vensmire
Royal Institute of Semiotic Studies (Emeritus)
"Still Life with Cowardice" (MS Paint, 2025) represents, in extremis, the apotheosis of Rumpeltonian praxis. The perspectival “errors”—those wayward angles, those quasi-Cubistic candle-stalks—are not errors at all, but deliberate ruptures in ocular expectation. One recalls the dictum of the late Balthus: “The mistake is the motif.”
The flattened vegetalia (qua pixelated chlorophyll) and the half-masticated glyph of a book perform a double maneuver: they affirm the banality of the domestic tableau while simultaneously negating it. It is, sui generis, a meditation on cowardice—not in the moral sense, but in the optical. Rumpelton dares to not dare, to withhold bravura draftsmanship in favor of something more corrosive: the shrug of modernity.
Note, too, the signature in the lower left: “Ralph Rumpelton.” It is at once confession and provocation, as if to say: Yes, I authored this, and what of it? In a cultural economy drunk on virtuosity, such restraint is incendiary.
Indeed, I am compelled to argue that Rumpelton’s refusal to “finish” is his most radical gesture. To view this work is to feel the ground of taste dissolve beneath one’s feet, leaving us suspended—precarious, bemused—in the Byzantium of our pixelated age.<<
>>Bertrand "The Brush" Barnaby:

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